I’ve often been critical and, on many occasions, a cynical
person. I also tend to avoid communicating my views where I don’t see a point.
While on one hand it avoids unpleasant interactions and controversies, on the
other hand it supresses the feeling, denying them a vent. Perhaps due to this,
during the last few months, my behaviour, communication and even thoughts have
become bitter. The delay in house construction (against the estimated time) and
a few more factors have intensified this bitterness. I’ve tried to understand
and express this feeling in a couple of blog posts. This one is another attempt
at understanding this state and also communicating with all those to whom, my
behaviour might have appeared rude, arrogant, uncaring, critical or cynical.
Let me begin from the time we moved out of Mumbai. At this
time, there was none of this bitterness, as far as I can recollect.
During these first few months, we met many people, who
belonged to the self-proclaimed ‘alternate’ sphere. If not their actions, at
least their thoughts were alternate. We were applauded for our clarity of
thought and courage to act. Many of them genuinely respected us, many loved and
cared for us. It was during these months, that a I acquired a sense of moral
high-ground. From this high ground, I started looking down upon people who
could not act on their convictions, people who kept making excuses for their
inaction, who were caged in their insecurities, who did not care enough for
their own and their loved ones’ health, education of children, environment,
social justice and the like. What could be more, many of them reinforced these
notions by admitting it themselves. I even told a few friends that I find
myself uninterested in discussing their petty problems; that if they were
really wanted to solve their problems, then and only then should they engagge
into discussing them. All my communication stemmed from this sense of
superiority. My decision to move into an untrodden path had already alienated
me. This sense of superiority increased the distance even more.
I was perhaps too busy to notice this then. We shifted to
Barkheda, lived through testing times, got ourselves used to cooking on chulha,
working and interacting with village labourers, giving our children the
environment we wanted to. I engaged in physical hard work, lost the flab I’d
accumulated during my elite urban lifestyle. I could notice that not many could
actually do or even think of doing what we had already done. The sense of
superiority hightened further. From this higher plane, I began despising all
those alternate thinkers, who could not bring themselves to do what I was
doing. I became critical of many of their actions and characteristics. For some
reason, I felt that they agreed with me and accepted their inferiority.
Then came in the first glimpse of ground reality. There was
a confrontation and we were told that all our courage, morality, ability to
adapt to wilderness and such characteristics notwithstanding, we will have to
live by the prevailing rules of the game. I cried foul, “But you said you were
alternate and you will abide by principles.” They said, “Yes, but who said that
we will abide to ‘your’ principles?” Despite all efforts, they stuck to their
stand. We had to move out of Barkheda and write off all work we’d done. This
event shook me at a very fundamental level. This was a big blow to my sense of
superiority. This currency of superiority did not have much value.
In the next few months, my sense of superiority kept on
getting beaten. We got appreciation but no more. I dug deeper into this anger
at the Barkheda group, at a few others, who were unappreciative or indifferent.
The realisation dawned that it was incorrect of me to view myself at a moral
high ground. All events and behaviours are program-run and there is no credit
or guilt that one can take for his actions or decisions. What we do, rather,
whatever happens is simply the result of the interaction of numerous variables.
My characteristics are participants in this reaction and my characteristics in
turn are the result of reaction between some other variables. So what am I, but
an illusion. Whatever happened in Barkheda was exactly as it was supposed to
happen.
I grew out of my sense of superiority – at least
intellectually. At a much deeper level, the acceptance of this realisation did
not happen. Even now, this realisation hasn’t reached the sub-conscious level.
Even today, the sponteneous response to an event or communication follows the
same pattern. But when I become conscious of the response, I need to remind
myself.
We’ve reached an interesting point here. During the last few
months, I’ve been struggling to get the thoughts together, but was constantly
getting driven off-track by the emotions. This is probably the benefit of
writing.
Let me briefly elaborate the realisation before I get to the
interesting point. The realisation is that whatever happens is a function of a
complex equation involving multiple variables and cannot be attributed to
personal characteristics alone. Also, that personal characteristics like
courage, patience, etc are themselves a result of some other complex equation
involving multiple variables. Therefore the ‘I’ is an illusion, whereas the
reality is that I am nothing but a means or machinery of execution.
The interesting point is that there is a gestation for this
realisation to get accepted in the sub-conscious. The deeper level acceptance
is yet to happen.
Now, while the sense superiority has been beaten down and
the realisation is yet to enter a deeper level, my social needs started
surfacing. I realised that I don’t belong anywhere. People around me, in the
villages have no clue about me. They still haven’t figured out who I am, why am
I here, what is it that I’m doing or attempting. Sometimes they look at me with
suspicion, sometimes with wonder, sometimes with greed, sometimes with need. My
friends and colleagues in the city don’t know what to talk to me. I’ve probably
offended many of them and haven’t even said sorry. The new ‘alternate’ social
circle doesn’t include me. I’m yet unable to comprehend the reasons, but the
fact is that I don’t belong there too.
As I view myself today, I am not able to justify why I’ve
got myself and my family in the situation where we’re facing challenges and
facing them alone. Of course, the change in lifestyle has resulted in
tremendous benefits. The benefits are so large that we cannot decide to return
to the earlier lifestyle.